African Americans in Omaha, Nebraska

African Americans in Omaha, Nebraska are central to the development and growth of the 43rd largest city in the United States. The first free black settler in the city arrived in 1854, the year the city was incorporated.^[1] In 1894 black residents of Omaha organized the first fair in the United States for African-American exhibitors and attendees.^[2] The 2000 US Census recorded 51,910 African Americans as living in Omaha (over 13% of the city's population). In the 19th century, the growing city of Omaha attracted ambitious people making new lives, such as Dr. Matthew Ricketts was the first African American to graduate from a Nebraska college or university, and Silas Robbins was the first African American to be admitted to the bar in Nebraska. In 1892 Dr. Ricketts was also the first African American to be elected to the Nebraska State Legislature.^[3] Ernie Chambers, an African American barber from North Omaha's 11th District, became the longest serving state senator in Nebraska history in 2005 after serving in the unicameral for more than 35 years.^[4]

Because of its industrial jobs with the railroads and meatpacking industries, Omaha was the city on the Plains that attracted the most African-American migrants from the South in the Great Migration of the early 20th century. By 1910 it had the third largest black population among western cities after Los Angeles and Denver. From 1910 to 1920, the African-American population in Omaha doubled to more than 10,000, as new migrants were attracted by jobs in the expanding meatpacking industry. More than 70 percent were from the South.^[5] Of western cities, in 1920 only Los Angeles had a greater population of blacks than Omaha, with nearly 16,000.^[6] Reflecting the concentration of people and vital community, in 1915 the Lincoln Motion Picture Company was founded in Omaha. It was the first film company owned by African Americans.^[7] Like several other major industrial cities during the "Red Summer of 1919", Omaha suffered a race riot. It was marked by the lynching of Will Brown, a black worker, and deaths of two white men. The violence erupted out of job competition and postwar social tensions among working class groups, aggravated by sensational journalism in the city. In the aftermath of the riot, the city's residential patterns became more segregated. By the 1920s, a vibrant African-American musical and entertainment culture had developed in the city.

While African Americans were already concentrated in North Omaha, in the 1930s redlining and race restrictive covenants reinforced their staying there without options for years to move to newer housing. In the 1930s and 1940s African Americans were part of successful interracial organizing teams in the meatpacking industry. They succeeded in creating the integrated United Meatpacking Workers of America union and gained an end to segregated jobs in the industry. The union helped support integration of public facilities in the 1950s and the civil rights movement in the 1960s. During this period, activists worked both for local and national changes; they contributed to improving conditions for African Americans in Omaha. Mid-century massive restructuring in railroads and the meatpacking industry cost the city more than 10,000 jobs. African Americans were particularly affected by the loss of industrial jobs. Those who could migrated for work in other areas and problems increased among the remaining population in North Omaha.

Omaha has the fifth-highest African American poverty rate among the nation's 100 largest cities, with more than one in three black residents in Omaha living below the poverty line.^[8] The percentage of black children in Omaha who live in poverty rank ranks number one in the United States, with nearly six of 10 black kids living below the poverty line. Only one other metropolitan area in the U.S., Minneapolis, has a wider economic disparity between blacks and whites.^[9]

Population history

The first recorded instance of a black person in the Omaha area occurred in 1804. "York" was a slave belonging to William Clark of the Lewis and Clark expedition.^[10] The presence of several black people, probably slaves, was recorded in the area comprising North Omaha today when Major Stephen H. Long's expedition arrived at Fort Lisa in September 1819. They reportedly lived at the post and in neighboring farmsteads.^[11]

19th century

After a short history of slavery in Nebraska, the first free black person to live in Omaha was Sally Bayne, who moved to Omaha in 1854.^[1] A clause in the original proposed Nebraska State Constitution from 1854 limited voting rights in the state to "free white males", which kept Nebraska from entering the Union for almost a year. In the 1860s, the U.S. Census showed 81 "Negroes" in Nebraska, ten of whom were accounted for as slaves.^[12] At that time, the majority of the population lived in Omaha and Nebraska City.

Some of the earliest African-American residents of the city may have arrived by the Underground Railroad via a small log cabin outside of Nebraska City built by Allen Mayhew in 1855. It is honored today as the Mayhew Cabin Museum. One report says, "Henry Daniel Smith, born in Maryland in 1835, still living in Omaha in 1913 and working at his trade of broom-maker, was one escaped slave who entered Nebraska via the Underground Railroad."^[13]

By 1867 enough blacks gathered in community to found St. John's African Methodist Episcopal Church in the Near North Side neighborhood. It was the first church for African Americans in Nebraska.^[14] The first recorded birth of an African American in Omaha occurred in 1872, when William Leper was born.^[15]

Before Omaha's African-American residents gathered in North Omaha, they lived dispersed throughout the city. By 1880 there were nearly 800 black residents, many recruited by Union Pacific Railroad as strikebreakers. By 1884 there three black churches had been founded. By 1900 there were 3,443 black residents, in a total city population of 102,555.^[16]

Black men and women quickly formed social and community organizations, such as the Women's Club in 1895, devoted to education, respectability and reform. In addition, the community began to create its own newspapers, such as the Progress, the Afro-American Sentinel and The Enterprise in the 1880s and 1890s.

Blacks also quickly distinguished themselves in public life: in 1892 Dr. Matthew Ricketts was the first black person elected to serve in the Nebraska Legislature and in 1895 Silas Robbins was the first black lawyer admitted to the Nebraska State Bar Association.

20th century

At the turn of the 20th century, two African-American physicians, doctors Riddle and Madison, opened a hospital for African Americans. Citizens could not afford the facility and it failed financially.^[17] Reared in Omaha, Clarence W. Wigington was the first black architect to design a home in Nebraska as a student of the noted Thomas Rogers Kimball. He also designed churches in Omaha. Wigington gained a national reputation after moving to St. Paul, Minnesota in 1914, where he soon became the senior architectural designer for the city. His legacy includes 60 surviving buildings, among which four are listed on the National Register of Historic Places.

In 1912 the Omaha chapter of the National Association for the Advancement of Colored People was founded, the first NAACP chapter west of the Mississippi.^[18] George Wells Parker, a founder of the Afrocentric Hamitic League of the World, was instrumental in recruiting African Americans from the Deep South to Omaha during the 1910s.^[19]

Railroads and the meatpacking industry recruited African American workers from the South. From 1910 to 1920, the African-American population of Omaha doubled from 4,426 to 10,315, making up five percent of Omaha's population. Of the western cities which were new destinations for blacks of the Great Migration, in 1920 Omaha had the second largest black population, after Los Angeles. The rapid pace of growth alarmed some people in the city, which was also absorbing thousands of new eastern and southern European immigrants. People were concerned about social problems: labor unrest following strikes in 1917, and the return of veterans looking for work after World War I.

During the first week of August 1919, the Omaha Bee newspaper reported that as many as 500 "Negro" workers, mostly from Chicago and East St. Louis, arrived in Omaha to seek employment in the packinghouses. The Bee tended to sensational journalism, adding to tensions in the city as it highlighted alleged crimes committed by blacks. The migration of African Americans to Omaha and the hiring of black workers created a source of friction in the local labor market. Blacks had been hired as strikebreakers in 1917, and there was a major strike among white workers in 1919. The immigrant workers in the meatpacking industry resented the strikebreakers. Economic pressure exacerbated hostilities.

From 1910 to the 1950s, Omaha was a destination for African Americans during the Great Migration from the American South. An African-American cultural expansion flourished beginning in the 1920s, part of a larger boom time in the Prohibition era. A late 20th c. documentary reported about the 1940s, "On the surface the black community appeared quite stable. Its center was a several-block district north of the downtown. There were over a hundred black-owned businesses, and there were a number of black physicians, dentists, and attorneys. Over twenty fraternal organizations and clubs flourished. Church life was diverse. Of more than forty denominations, Methodists and Baptists predominated."^[20]

Neighborhoods

Early African American neighborhoods in Omaha included Casey's Row, a community of housing for African-American families, most of whose men worked as railroad porters at the nearby Union Pacific Railroad. The steady jobs on the railroads were considered good work, even if some men had greater ambitions.^[21] In the 1880s, Omaha's original "Negro district" was located at Twentieth and Harney Streets.^[22] The Near North Side, located immediately north of Downtown Omaha, is where the majority of African Americans have lived in Omaha for almost 100 years. Originally the community had mostly European immigrants: Germans, Italians and Jews and gradually drew more African Americans. In pre-1900 Omaha, the city's cemetery was always integrated.^[21]

The community became more racially segregated soon after the Omaha Race Riot of 1919. During that event an African-American worker named Will Brown was lynched by a white mob outside the Douglas County Courthouse. After the mob finished with Brown, they turned against the entire population of African Americans in the Near North Side; however, their efforts were thwarted by soldiers from Fort Omaha. In the following years the city began enforcing race-restrictive covenants. Properties for rent and sale were restricted on the basis of race, with the primary intent of keeping the Near North Side "black" and the rest of the city "white". These agreements were held in place with redlining, a system of segregated insuring and lending reinforced by the federal government. These restrictions were ruled illegal in 1940.^[23]

During the 1930s, the Federal government built housing projects for working families: the Logan Fontenelle Housing Projects in North Omaha and a similar project in South Omaha. Both were intended to improve housing for the large working-class community, whose majority then were immigrants from Eastern and Southern Europe and their descendants. With job losses and demographic changes accelerating in the late 1950s and 1960s, the project residents in North Omaha became nearly all poor and low-income African Americans. By the early first decade of the 21st century, each of these facilities was torn down and replaced with public housing schemes featuring mixed-income and supporting uses.

African-American neighborhoods in Omaha have been studied extensively; the most notable reports include Lois Mark Stalvey's Three to Get Ready: The Education of a White Family in Inner City Schools,^[24] and the 1966 documentary film A Time for Burning. This movie featured the opinions of the young Ernie Chambers. A barber, Chambers went on to law school and has been repeatedly elected to represent North Omaha in the Nebraska State Legislature for more than 35 years.^[25]

Occupations

The Union Pacific Railroad first introduced large numbers of African American strikebreakers to Omaha during a strike in 1877. Black barbers organized the first labor union in Omaha, and went on strike in Omaha in 1887 after they deemed it "unprofessional to work beside white competitors."^[26] Arriving in 1890, Dr. Stephenson was the first African-American physician in Omaha and the start of a substantial professional class. Matthew Ricketts was the first African-American medical student to graduate from the University of Nebraska Medical College and settled in North Omaha to set up his practice. In 1892, Dr. Ricketts was the first African-American elected to a seat in the Nebraska State Legislature.^[27] According to the Works Progress Administration, the first African-American fair held in the United States took place in Omaha, July 3–4, 1894. Their study reports: "Only Negro-owned horses were entered in the races, and all exhibits were restricted to articles made or owned by Negroes."^[2]

African Americans also built a "Colored Old Folks Home" in North Omaha in the 1910s and sustained it for a long period of time.^[22] Clarence W. Wigington was a renowned African-American architect from Omaha. He designed St. John's A.M.E. and the Broomfield Rowhouse, among many others in the city, but built most of his career after 1914 in St. Paul, Minnesota.

Miss Lucy Gambol, later known as Mrs. John Albert Williams, was the first African-American teacher in the Omaha Public Schools, teaching there for six years from 1899 through 1905.^[28] The first film company controlled by Black filmmakers was founded in Omaha in the summer of 1915.^[7] George and Noble Johnson founded the Lincoln Motion Picture Company to produce films for African-American audiences. Noble was a small-time actor; George worked for the post office. Noble Johnson was president of the company; Clarence A. Brooks, secretary; Dr. James T. Smith, treasurer; and Dudley A. Brooks was assistant secretary. Lincoln Films quickly built a reputation for making films that showcased African-American talent in the full sphere of cinema. In less than a year the company relocated to Los Angeles, where the major film industry was located.^[29]

Today African Americans own fifty percent of all minority-owned businesses in Omaha.^[10]

Politics

From a slow start in the late 19th century, in the mid-20th century on, African Americans began to win more seats and appointments in politics, with their participation steadily growing. More people obtained higher education and entered professional middle classes.

In 1892, Dr. Matthew Ricketts became the first African American elected to the Nebraska State Legislature, and was the acknowledged leader of the African-American community in Omaha. After he left Omaha in 1903, Jack Broomfield, proprietor of a notorious bar in downtown Omaha, became the leader of the community. He is criticized for having allowed the community to fall apart under the influence of Tom Dennison.

No African Americans served on the Omaha City Council or Douglas County Board of Commissioners until district elections became law. In 1893 Edwin R. Overall, a mail carrier, ran as a Populist for the City Council. He finished 18th in a field of 23 candidates running at-large for nine of 18 council seats. In 1973 and 1977, Fred Conley ran for the Omaha City Council in the at-large format and each time finished 18th – just as Overall did some 70 years earlier. At-large elections were won by candidates who represented the majority population of the city, which was white.

In 1981, after City Council elections were changed to be based on district representation, Conley became the first African American elected. He served until 1989. In 1992, Carol Woods Harris became the first African American elected to the Douglas County Board and served until 2004.

African Americans have been represented on the Omaha School Board since 1950 when attorney Elizabeth Davis Pittman was elected. De-facto school segregation, however, persisted in Omaha long after that date with school boundaries tailored to match residential areas, which had de facto segregation.

Brenda Warren Council, a former member of the Omaha School Board and the City Council, narrowly lost the 1997 mayoral election, losing by 700 votes to Mayor Hal Daub. In 2003 Thomas Warren, Brenda Council's brother, was appointed by Mayor Mike Fahey as the city’s first African-American Chief of Police for the Omaha Police Department.

In 2005, Marlon Polk was appointed by Governor Dave Heineman to serve as a District Court Judge, the first African American to do so in Nebraska. He was assigned to serve in Douglas County.^[30] In 1970 Ernie Chambers became the city's second African American elected to the state legislature. Chambers has won every election since then, and in 2007 became the longest-serving Nebraska Senator in history.^[31] In 2005 the Nebraska State Legislature approved a term limit law limiting legislators to two terms, forcing Chambers from office in 2008.

African-American firefighters

Hose Company #12, and later Hose Company #11, hired the first African-American firefighters in the city. One of these two stations was located at 20th and Lake Streets. The first step towards integration in Omaha's Fire Department came in 1940, when an African-American firefighter was assigned to the city's Bureau of Fire Prevention and Inspection. By the 1950s, the city had two companies of African-American firefighters. Omaha's Fire Department was integrated in 1957.^[32]

African-American culture

Religious institutions

The earliest African-American churches in Omaha were St. John's African Methodist Episcopal Church, organized in 1867; St. Phillip the Deacon Episcopal Church, organized in 1878, and; Zion Baptist Church, organized in 1884. The second St. John's building and Zion's current building were notable for being designed by future master architect Clarence Wigington.^[33] St. John's current building is lauded for being a notable example of the Prairie School architectural style.^[34]

In 1921, the Omaha and Council Bluffs Colored Ministerial Alliance demanded that Tom Dennison's cabarets in the Sporting District "wherein there is unwarranted mingling of the races" be closed indefinitely. It is unknown what their objectives were.^[35]

Other influential churches included Calvin Memorial Presbyterian Church, which opened in 1954 as an integrated congregation. Omaha had several interesting examples of integration in its churches, including those featured the documentary film A Time for Burning and Pearl Memorial United Methodist Church, which began integration efforts in the 1970s. Sacred Heart Catholic Church has operated since the late 19th century and has evolved numerous times as different ethnic groups succeeded each other in the neighborhood. North Omaha's Lizzie Robinson founded the first Church of God in Christ congregation in Nebraska in the 1920s. Salem Baptist Church has been particularly important in the city's African-American community, hosting Dr. Martin Luther King, Jr. in a major speaking event in Omaha in 1957.

Historical social clubs

The African-American community in North Omaha was anchored with numerous important social clubs. According to one report from the 1930s, "There are today in Omaha alone some twenty-five clubs and societies with a total membership of over two thousand."^[2] These groups included the Pleasant Hour Club (which was estimated to be 50 years old in the late 1930s), Aloha Club, Entre Nous Club, the Beau Brummels Club, the Dames Club, the Jolly Twenty Club, the Trojan Club, and the Quack Club.^[2] Important locations included the North Side YWCA. This influential organization, starting in 1920, was located in a house at 2306 N. 22nd Street^[30] The African-American community in Omaha also supported the Old Colored Folks' Home, which was organized in 1913. In 1923 they received funds from the city's "Community Chest" fund, with which they purchased a building.^[22]

The Royal Circle was a premier African-American social organization. The Royal Circle held annual cotillions for young African-American women through the early 1960s, at which they were "introduced" to adult society. Formed in 1918, the War Camp Community Service became the local American Legion the following year. The Centralized Commonwealth Civic Club, formed in 1937, promoted community business. Two local Boy Scout troops (Troop 23, Troop 79) were founded for African-American youth.

The community also boasted halls for the Odd Fellows, the Masons, (which had about 550 members in North Omaha in 1936), and the Elks, (with about 250 members in the community in 1936).^[2] Perhaps the most elusive organization in North Omaha was the Knights and Daughters of Tabor, also known as the "Knights of Liberty". This was a secret African-American organization whose goal was "nothing less than the destruction of slavery."^[36]

Historic entertainment venues

From the 1920s through to the early 1960s, North Omaha boasted a vibrant African-American entertainment district, featuring both local and nationally known musicians. The most important venue in the area was the Dreamland Ballroom, opened in 1923 in the Jewell Building at 24th and Grant Streets. Dreamland hosted some of the greatest jazz, blues, and swing performers, including Duke Ellington, Count Basie, Louis Armstrong, Lionel Hampton, and the original Nat King Cole Trio. Whitney Young spoke there as well.^[37] Other venues included Jim Bell's Harlem, opened in 1935 on Lake Street, west of 24th; McGill's Blue Room, located at 24th and Lake, and; Allen's Showcase Lounge, which was located at 24th and Lake.

The Ritz Theater was opened in the mid-1930s at 2041 North 24th Street, near Patrick Avenue. It was specifically designated an "African-American theater" with seating for 548 people.^[38] It was closed in the 1950s and has since been demolished.

During this period, North Omaha and its main artery of North 24th Street were the heart of the city's African-American cultural and business community, with a thriving jazz and rhythm & blues scene that attracted top-flight swing, blues and jazz bands from across the country. Due to racial segregation, musicians such as Cab Calloway stayed at Myrtle Washington's at 22nd and Willis, while others stayed at Charlie Trimble's at 22nd and Seward. Early North Omaha bands included Dan Desdunes Band, Simon Harrold's Melody Boys, the Sam Turner Orchestra, the Ted Adams Orchestra, the Omaha Night Owls, Red Perkins and his Original Dixie Ramblers, and the Lloyd Hunter Band who, in 1931, became the first Omaha band to record. A Lloyd Hunter concert poster can be seen on display at the Community Center in nearby Mineola, Iowa.^[39]

The intersection of 24th and Lake was the setting of the Big Joe Williams song "Omaha Blues". Omaha-born Wynonie Harris, one of the founders of rock and roll, got his start at the North Omaha clubs, and for a time lived in the now-demolished Logan Fontenelle Housing Project.^[30] There were innumerable African American churches, social and civic clubs, formal dances for young people, and many other cultural activities.

Several accounts attribute the decline of the African-American cultural scene in North Omaha to the riots of the 1960s and 70s.^[23] Television also took away from local entertainment. Since the turn of the 21st century, there has been a resurgence in interest in this vibrant period, with cultural and historical institutions created to honor it, such as Love's Jazz & Art Center,^[40] the Dreamland Project,^[41] and the Omaha Black Music Hall of Fame. In addition, new entertainment venues such as the Slowdown and The Waiting Room Lounge have opened.

Historic musicians

Preston Love, who left Omaha to tour nationally, said,

The history of African Americans and music in Omaha is long and varied. The black music community was first organized in the early 20th century by Josiah Waddle, one of Omaha's first barbers. After teaching himself to play a number of brass instruments, Waddle pulled together Omaha's first AfricanAmerican band in 1902. In 1917 he brought together the first women's band in Omaha. One of his most famous students was Lloyd Hunter, who ran one of the most popular orchestras' in the United States Midwest.^[43] Anna Mae Winburn was a student of Waddle's as well.

After leading the Cotton Club Boys and several smaller outfits, Winburn led the International Sweethearts of Rhythm to fame during World War II. The Sweethearts were the first integrated all women's band in the United States.^[44] Nat Towles also led an important territory band out of Omaha during the swing era, and most of these bands were represented by the National Orchestra Service, which was also based out of Omaha. It was a nationally regarded company which acted as agent for dozens of bands.

International Jazz legend Preston Love was an important figure in Omaha's African-American community. After playing in Towles' and Hunter's bands, Love joined Count Basie as a saxophonist. After traveling the world, Love came back to North Omaha and founded his own band. He also joined the staff of the Omaha Star newspaper. Love toured the U.S. and Europe into the late 1990s and died in 2004.^[45]

North Omaha's musical culture gave rise to several influential African-American musicians. Rhythm & Blues singer Wynonie Harris and influential drummer Buddy Miles, who played with guitarist Jimi Hendrix, were friends while they grew up and played together. They collaborated throughout their lives, and while they were playing with the greatest names in Rock and Roll, Jazz, R&B and Funk. Big Joe Williams and funk band leader Lester Abrams are also from North Omaha.

Historic newspapers

There have been numerous African-American newspapers in Omaha. The first was the Progress, established in 1889 by F.L. Barnett. Cyrus D. Bell, an ex-slave, established the Afro-American Sentinel in 1892. In 1893 G.F. Franklin started publishing the Enterprise, later published by Thomas P. Mahammitt. It was the longest lived of any of the early African-American newspapers published in Omaha. The best known and most widely read of all African-American newspapers in the city was the Omaha Monitor, established in 1915, edited and published by Reverend John Albert Williams. It stopped publishing in 1929.

George Wells Parker, co-founder of the Hamitic League of the World, founded the New Era in Omaha from 1920 through until 1926. The Omaha Guide was established by B.V. and C.C. Galloway in 1927. The Guide, with a circulation of over 25,000 and an advertisers' list including business firms from coast to coast, was the largest African-American newspaper west of the Missouri River through the 1930s.^[46][47]

Today, African-American culture in Omaha is regarded as being anchored, in large part, by The Omaha Star, founded by the late Mildred D. Brown and her husband S.E. Gilbert in 1938. Brown is believed to be the first female, certainly the first African-American woman, to have founded a newspaper in the nation's history. She managed the paper for the rest of her life. Since 1945 the paper was the only one representing the black community in Omaha and the only black paper being printed in the state. Today the paper has a circulation of more than 30,000; distribution to the 48 continental states, and is being managed by her niece.^[48][49]

Other cultural institutions

Omaha's African-American community celebrates its heritage in numerous ways. The biennial Native Omahans Days is a week-long celebration including picnics, family reunions and a large parade. Also held on a biennial calendar is the induction ceremony for the Omaha Black Music Hall of Fame, or OBMHoF. Their inductees include African American contributors to rock and roll, swing, jazz and R&B, as well as other cultural contributions.

Formed by Bertha Calloway in the 1960s, the Negro Historical Society opened the Great Plains Black Museum in North Omaha in 1974. Located at 2213 Lake Street, the museum is home to Omaha's only African American history collection. The annual Omaha Jazz and Blues Festival also promotes African American culture throughout the city.

Race relations

North Omaha has a contentious history between whites and African Americans that is predicated on racism. In 1891 an African American George Smith was lynched at the Douglas County Courthouse, accused as a suspect for allegedly attacking a young girl. While little is known about Smith, reports of the incident described a mob dragging Smith from his cell, before any court trial, and hanging him from a nearby street post.^[50]

In July 1910 racial tension flared towards the African-American community after a tremendous upset victory by African-American boxer Jack Johnson in Reno, Nevada. Mobs of whites roamed throughout Omaha rioting, as they did in cities across the U.S.. The mobs wounded several black men in the city, killing one.^[51]

The Red Summer of 1919 caused one Omaha newspaper to run a front page declaration that 21 Omaha women reported that they were assaulted from early June to late September 1919. In an example of yellow journalism, twenty of the victims were white and 16 of the assailants were identified as black, while only one of the victims was black. A separate newspaper warned that vigilante committees would be formed if the "respectable colored population could not purge those from the Negro community who were assaulting white girls."^[52] During the ensuing Omaha Race Riot of 1919 in September, a white ethnic mob from South Omaha took over the Douglas County Courthouse. The white rioters lynched Willy Brown, an accused packinghouse worker. They then tried to attack blacks on the street and move against the community in North Omaha. Soldiers from Fort Omaha put down the riot. They reestablished control and were stationed in South Omaha, to prevent any more mobs from forming, and in North Omaha at 24th and Lake streets "to prevent any further murders of black citizens. Orders were issued that any citizen with a gun faced immediate arrest. All blacks were ordered to remain indoors."^[53]

Segregation

A legacy of this terrible summer was the de facto racial segregation of many of Omaha's neighborhoods.^[23] Introduced in the 1930s, the practices of redlining by banks and racially restrictive housing covenants effectively ended for decades the ability of African Americans to buy or rent outside North Omaha.^[54] Originally built in the 1930s, Omaha housing projects were intended for occupancy without reference to race. A 1937 report from the Omaha Housing Authority reported that residents included "both black and white occupants and there are 284 units. There is no distinct segregation of the whites from the blacks but individual buildings will be confined to either Negro or white."^[55] The Logan Fontenelle Housing Project, built during the Depression, with an addition completed in 1941, to improve working class housing in North Omaha, was closed to African Americans through the 1950s. Even in the 1940s, housing was so overcrowded in the area that some families stayed at the projects although their income exceeded the limits, because they couldn't find housing elsewhere.^[56][57] With civil rights challenges, the segregation policy that kept African Americans out of public housing changed in the 1960s.

The massive loss of industrial jobs changed the nature of families and the issues in public housing. Although the Logan Fontenelle projects were first built for working families, they came to be dominated by the unemployed. Other public housing projects also reflected later de facto segregation. A concentration of problems here and in other cities led the City of Omaha, along with the U.S. Department of Housing and Urban Development, to radically rethink public housing in the 1990s. The Logan Fontenelle Housing Project was torn down in 1996. Today public housing is scattered throughout Omaha and often combined with market rate housing and community amenities.^[58]

Civil Rights Movement

The lynching of Willy Brown has been credited for radicalizing Omaha's African-American community. In the 1920s the Omaha chapter of Marcus Garvey's Universal Negro Improvement Association was founded by Earl Little, a Baptist minister and the father of Malcolm X. Malcolm X was born in Omaha in 1925. Malcolm X's mother reported a 1924 incident where her family was warned to leave Omaha by Ku Klux Klansmen. She was told that her husband Earl Little, was "stirring up trouble" through his involvement with Universal Negro Improvement Association was^[59] The family moved shortly thereafter.^[60]

Another radical leader, Communist spokesman and one-time leader of American forces in the Spanish Civil War Harry Haywood, was born in 1898 in South Omaha as Haywood Hall to parents who were former slaves. In 1913 his father was beaten by a white gang at the South Omaha meatpacking plant where he worked, forcing the family to move from the city.^[61] The African Blood Brotherhood, started in Omaha, contributed to radicalizing Haywood when he joined it the group in Chicago, where his family had moved in 1915.^[62]

Starting in 1920, the Colored Commercial Club organized to help blacks in Omaha secure employment and to encourage business enterprises among African Americans. The National Federation of Colored Women had five chapters in Omaha.^[2] In 1928 the first Urban League chapter in the American West was founded in city.^[29] Whitney Young led the chapter in 1950 and tripled its membership. After a few years he left Omaha, taking over the national leadership of the Urban League by 1961.

The I.W.W. organized African-American workers in the South Omaha Stockyards in the 1920s. Along with the rest of the working class, they suffered setbacks during layoffs in the Great Depression.^[63]

In the 1930s, however, an interracial committee succeeded in organizing the United Meatpacking Workers of America, one of the Congress of Industrial Organizations (CIO) unions. They worked to end segregation of job positions in meatpacking in the 1940s. Community leader Rowena Moore attacked gender restrictions and organized to expand opportunities in industry for black women. UMPWA helped African Americans extended their political power and gain an end to segregation in retail places in the 1950s. After all this progress, however, the loss of more than 10,000 jobs due to structural changes in the railroad and meatpacking industries in the 1960s sharply reduced opportunities for the working class communities.

As a major western city, Omaha was visited by Rev. Dr. Martin Luther King, Jr. in 1958 and Robert Kennedy in 1968, who helped galvanize the civil rights movement in North Omaha. Local leaders continued to struggle against racism.^[64] North Omaha was marred by race-related violence and de facto segregation throughout the 20th century. When the Black Panthers were implicated in a police killing in North Omaha in 1970, the trial highlighted political tensions. The Rice/Poindexter Case continues to highlight Omaha's contentious legacy of racism. A majority of Omaha's African-American population still lives in North Omaha.

Integration

Studies have shown starting in the 1950s Omaha's white middle class moved from North Omaha to the suburbs of West Omaha in the phenomenon called "white flight."^[65] The inability of government money to solve the problems of Omaha's African American community was accented by white flight. The city's schools were greatly affected by racial unrest. Consequential to the 1971 Swann v. Charlotte-Mecklenburg Board of Education ruling enforcing Desegregation busing in the United States, Omaha was reputed to have adapted well to integrated busing.^[66] However, an analysis of white flight found that public schools in Omaha had enhanced racial discrimination despite their integration attempts. Optional attendance zones, the location of new schools, and feeder patterns were found to enhance segregation. This study found that mandatory busing was required to attain racial balance in every school.^[67] Enrollment of white students in the Omaha Public Schools plummeted in the 1970s, while the enrollment of black students during the same period rose from 21% to 30%, primarily due to the loss of white students. In the 1990s the Omaha Housing Authority adopted a scattered site housing plan, eventually destroying several of the housing projects in the city, including the Logan Fontenelle Housing Project.^[68]

Race riots

The civil rights movement brought calls for black power and against racism to Omaha. While youth throughout the city were being drafted to fight in the Vietnam War, funding for education and youth programs were being cut, and policing tactics were targeting African-American youth. This led to a series of protests and riots, the repercussions of which are still felt today in some communities.^[69]

On July 4, 1966, the temperature soared to 103 degrees. A crowd of African Americans gathered at the intersection of North 24th and Lake Streets in the evening. When police requested their dispersal they responded violently. After demolishing police cars, the mob roamed the North 24th Street business corridor for hours, throwing firebombs and demolishing storefronts. After three days of rioting^[70] millions of dollars of damage was reported by affected businesses.^[71]

Riots erupted again on August 1, 1966 after a 19-year-old was shot by a white, off-duty policeman during a burglary. The Omaha World-Herald and local television stations blamed African Americans for the conditions they faced in their deteriorating neighborhoods during this period. Three buildings were firebombed, and 180 riot police were required to quell the crowds.^[72]

On March 4, 1968 a crowd of high school and university students were gathered at the Omaha Civic Auditorium to protest the presidential campaign of George Wallace, the segregationist governor of Alabama. After counter-protesters began acting violently toward the youth activists, police brutality led to the injury of dozens of protesters. An African-American youth was shot and killed by a police officer during the melee, and fleeing students caused thousands of dollars of damage to businesses and cars.^[73] The following day a local barber named Ernie Chambers helped calm a disturbance and prevent a riot by students at Horace Mann Junior High School. Chambers was already recognized as a community leader. After finishing his law degree, Chambers was elected to the Nebraska State Legislature, and served a total of 38 years, longer than any of his predecessors.^[72]

African-American teenager Vivian Strong was shot and killed by police officers in an incident at the Logan Fontenelle Housing Projects on June 24, 1969. Young African Americans in the area rioted in response to the teenager's death, with looting along the North 24th Street business corridor. During this initial surge, eight businesses were destroyed by firebombing or looting.^[74] Rioting went on for several more days.^[75] This is the last noted riot in Omaha.

The effects of these riots is still evident in the North 24th Street district, with high numbers of vacant lots and general economic depression still prevalent.

Commemorations and recognitions

There have been several different organizations formed to commemorate the history of Omaha's African Americans. In the 1960s Bertha Calloway founded the Nebraska Negro Historical Society, and in 1974 the Society opened the Great Plains Black History Museum. It includes material related to the history of black homesteaders on the plains, as well as the more numerous urbanites based chiefly in Omaha, the major city of the state.

In 1976 the community began Native Omaha Days, devised as a series of activities to celebrate black history in the city. In addition to being a labor organizer in meatpacking in the 1940s, Rowena Moore led an effort to recognize the Malcolm X House Site in the 1970s. A monument to the Rev. Dr. Martin Luther King, Jr. was placed along North 24th Street in the late 1990s. The Omaha Black Music Hall of Fame was founded in 2005 to celebrate the city's musical history.

Economics

The director of a statewide poverty advocacy group was quoted as saying in 2007, "In Omaha, you start talking about low-income issues, people assume you’re talking about minority issues..."^[76] As of October 2007, the city of Omaha, the 42nd largest in the country, has the fifth highest percentage of low-income African Americans in the country.^[8] Census data from 2000 in Douglas County show more than 7,800 families live below the poverty line, about 6.7 percent of families. The percentage of black children in Omaha who live in poverty rank ranks number one in the United States, with nearly six of 10 black kids living below the poverty line. Only one other metropolitan area in the U.S., Minneapolis, has a wider economic disparity between blacks and whites.^[9]

African Americans from Omaha

See also

• History of North Omaha, Nebraska
• Culture in North Omaha, Nebraska
• People from North Omaha, Nebraska
• Music in Omaha
• History of slavery in Nebraska
• Greeks in Omaha, Nebraska
• Mexicans in Omaha, Nebraska

References

External links

• African American Information NEGenWeb Project.
• (2003) The Negroes of Nebraska: The Negro Comes to Nebraska. CFC Productions.
• (1940) The Negroes of Nebraska. Nebraska Writers' Project. Works Progress Administration.
• "First" African Americans in Omaha.
• African American Empowerment Network.
• Building Bright Futures

Additional reading

• Angus, J. (2004) Black and Catholic in Omaha: A Case of Double Jeopardy: The First Fifty Years of St. Benedict the Moor Parish. iUniverse, Inc.
• Bish, James D. (1989) The Black Experience in Selected Nebraska Counties, 1854–1920. M.A. Thesis, University of Nebraska at Omaha.
• Mihelich, Dennis. (1979) "World War II and the Transformation of the Omaha Urban League," Nebraska History 60(3) (Fall 1979):401–423.
• Paz, D.G. (1988) "John Albert Williams and Black Journalism in Omaha, 1895–1929." Midwest Review 10: 14–32.
• Johnson, T. (2001) African American Administration of Predominately Black Schools: Segregation or Emancipation in Omaha, NE. Paper presented at the annual meeting of the Association for the Study of African American Life and History in Charlotte, NC.